My ladylike nature is to tread lightly, so this post on gay marriage raised the idea that gay marriage would annihilate gender differences but then dropped it as if it were merely a suggestion. Not so Robert Stacy McCain:
Are men and women equal in the fullest sense of the word? If so, then equality implies fungibility—the two things are interchangeable and one may be substituted for the other in any circumstance whatsoever. (La mort à la différence!) Therefore, it is of no consequence whether I marry a woman or a man.
. . . This is why so many of those who would defend traditional marriage find themselves unable to form a coherent argument, because traditional marriage is based on the assumption that men and women are fundamentally different, and hence, unequal. Traditional marriage assumes a complementarity of the sexes that becomes absurd if you deny that "man" and "woman" define intrinsic traits, functions, roles.
To declare men and women unequal, however, puts one outside the law—you are guilty of illegal discrimination if you say that there is any meaningful difference between men and women. Yet if you refuse to argue against sexual equality, you cannot argue effectively against gay marriage, and find yourself subjected to lectures about "accessing the positive social norms" with nothing important to say in reply.
Emboldened by his example, I’ll come out with it: Gender differences matter; men and women are not equivalent; gay marriage pretends that they are, and so reinforces a falsehood that’s already dangerously prevalent.
If you take one idea away from this post, let it be this: Don’t be fooled when feminists say that they want equality, not sameness. It may sound like a concession, but it isn’t one. Put it a different way and this becomes obvious: "Men and women can be different, but the differences can’t matter." A pipe-dream only marginally less foolish than trying to eliminate gender differences altogether.
How do I know that gender differences matter? Gay men told me so. The very fact that people think of hetero- and homosexuality as inflexible sexual preferences tells us that gender isn’t just any characteristic, but a fundamental one. If you need more evidence, consider the radical difference between sons who grow up without mothers and those who are raised without fathers. Or the difference between telling a child to be more grown up and telling him (not her) to "be a man." (If you need more proof, I’m at a loss; I can’t imagine going through life past the age of fifteen still blind to the fact that men and women are fundamentally different. I guess the right answer is "Read any great novel, ever.")
I have an advocate of same-sex marriage sitting next to me as I type this, and he says that there’s a difference between saying anybody can marry anybody regardless of gender and saying that we want to establish two institutions—gay marriage and straight marriage—and have the government treat them the same even though we admit that they’re fundamentally different. (The latter is his position.) I think this is sophistry—for one thing, most SSM advocates want the former; for another, I think the subtle difference will be forgotten in a generation if we establish gay marriage. Remember how quickly feminism slid from "equal but with fundamental differences" to "equal in every way that matters?" I can’t imagine the rhetoric of "equal but different" outlasting the century. I doubt it would last the decade.
A culture that cannot acknowledge gender differences has hobbled itself: it can’t speak the truth and, if we know one thing about truth, it’s that it always comes out one way or another. If we can’t talk about gender, we can’t develop helpful ways to deal with it; if we can’t deal with it, we guarantee that, when gender differences do surface, it will be in unhealthy ways. If gay marriage consigns us to that slow, unpleasant declension—and it does—it’s something to think twice about.
Advocates of gay marriage may think they’re showing due conservative respect to the institution of marriage, but, however much deference we give the institution of marriage, the fact of gender deserves infinitely more.